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Western and Eastern Philosophy

Education is one of society's most important aspects to help develop a person's thinking phase. Two philosophies stand out among the rest, and these are Western and Eastern. These two approaches vary significantly in how they deliver information to young or older students. This is down to the fact that Western students are more exposed to the practical application in their adult lives, while Asians are more keen to learn the theoretical solution to a problem. The definite terms that can be said about these philosophies are that the westerners prioritise active learning, which includes critical thinking, while the easterners focus on passive learning, which includes discipline and memorization. However, these ideologies aren't perfect, as they are quite flawed in their own regards to one another. 

 

Comparisons:

Western philosophy

The western education system is deeply influenced by philosophical thinkers such as Socrates, John Dewey, and Jean, who prioritise independence and critical thinking above all. In the western system, students are allowed to raise questions regarding the topics that they don't understand and are also able to voice out their opinions to the entire class. In this context, students undergo a process called self-growth in which they are required to think independently to solve their own problems with barely any assistance. On the other hand, teachers act like facilitators or mentors. Teachers would often try their level best to help motivate their students in times of need by catering to them if students were to stumble upon a problem. 

 

Moreover, a key part that plays a role in the Western education system is the ability of students to understand a concept instead of just simply memorising it. This helps them get a better scope of what they’re dealing with and the willingness to delve deep into the topic. This helps them significantly, as it fosters independence and a mindset in which they are more likely to accept failure just to learn from it. 

 

However, like many things, there are downsides to this approach. Students may not be able to have a structured or disciplined mindset in which they might refuse what they are asked to do by their peers. This will reduce their productivity in a working environment where the boss plays a key role. Additionally, this method is also very time-consuming and sometimes can prove a bit tiring, as the teachers would have to ensure that students must be able to understand that topic; otherwise, they would have to start from the very beginning to ensure proper clarification. 

 

Eastern philosophy

  

Eastern education is influenced by a whole host of cultures, such as Buddhist, Hindu, and Muslim. In this philosophy, discipline is a must, as students are required to complete their tasks within a given time with minimal to no questions. The learning process is more passive, as it ensures that students learn through memorization and continuous effort on that particular criteria. This method is further driven by the need for students to score above one another, and this indicates early stages of competitiveness. 


 

Eastern education needs discipline in its core, as it mainly highlights that aspect as compared to the rest and not much on the creativity side of things. Students must be able to follow commands and must follow everything accordingly, such as strict rules, to ensure that they fit well within the guidelines. Teachers are really important throughout the children's education, as they play a vital role in ensuring that students are able to understand the topic at hand well. Teachers will only offer to help either once or twice, and after that, no more. This is because the teachers are supposed to be very strict and truthful. This is their way of motivation, to ensure that students don't repeat the same mistakes as last time. This approach is effective in a few ways, as students are less likely to be lazy and should be very vigilant as they are always aware of the consequences of their actions. 

 

While fostering success through discipline, this method does come with its drawbacks. This method needs students who are willing to take in open criticism. For example, if they were born in a household where their parents are always very kind, this might negatively impact that child, as he will feel annoyed at times and may not put in the effort since he is getting disciplined most of the time. This method also overemphasizes memorization and not understanding of the concept, which some students are more likely to forget as soon as they turn into adults. 

 

Why does the western education philosophy not work in poor countries? 

 

In developed countries, the western philosophy is highly praised for its creativity and flexibility for everyone. However, in developing countries, this philosophy often does not work due to a few factors. 

One of which is due to traditional and cultural etiquette; for example, developing countries often rely on agriculture to operate, as discipline and quick thinking are required in these fields. Moreover, in many developing countries, there is more exposure to crime or bad things, and to ensure that students do not inhibit this behavior, schools would need to be hard on them. Additionally, developing countries often lack the necessary equipment needed to implement the systems in an effective manner. These items are desks, chairs, and more, which can't be found in poorer regions of the country. 

Epitemology

Education accessibility in poor countries is not just about resources but also about the underlying epistemology that shapes the education system in the place. While education serves as a path to transmit knowledge and shapes individuals’ values and mindset, the difference between Eastern and Western epistemology can influence the way a country perceives education and the method it implements education. In certain countries, the accessibility of education is being affected by these different epistemologies. Moreover, the legacy of colonial history behind the country is another crucial factor to be considered, which can constrain the education accessibility. 

 

Decolonization and Rethinking Education Models

 

A significant number of developing countries have experienced a history of colonisation by Western powers, leading to their education system being influenced by Western epistemology while failing to prioritise the local culture, environment, and knowledge. From a decolonial perspective, integrating indigenous wisdom with globalised knowledge is a necessity for advancing the education system. As demonstrated by some countries, introducing a bilingual education system, incorporating traditional skills development classes, and embracing indigenous philosophical perspectives are some approaches that can enhance the applicability of the education system.


 

Reconnecting Epistemology and Accessibility

 

Education is not only about the allocation of available resources but also a fundamental right that should exist for everyone for acquiring knowledge. The restructuring of developing countries’ education systems requires a balance between the two epistemologies to form a more feasible education system that is accessible to everyone. 

Metaphysics

Metaphysics, a distinctly ontological field, studies the fundamental nature of reality and existence. It is a critical lens through which to analyse the accessibility of education in poor countries. Two major ontological perspectives—idealism and realism—offer contrasting views on the role of education and its implications for social development.

 

From an idealist perspective, education is an empowering tool used to transform communities and individuals through intellectual education alongside moral instruction. Plato and Immanuel Kant support educational systems that promote the development of critical thinking alongside ethics that go beyond the limitations of physical resources. According to idealist principles, poor countries should use educational institutions to bring enlightenment and personal empowerment even though they have restricted access to monetary funds. However, this approach overlooks the practical barriers such as poverty, gender inequality, and lack of infrastructure, that prevent education from being accessible.

 

 

Realism, proposed by Aristotle, Roy Bhaskar, and John Locke, suggests that education requires material principles for improvements such as access to well-trained teachers and acceptable resources. Realists argue that education becomes an impossible goal for disadvantaged communities when economic, social, and political structures remain unresolved. Less than a third of girls progress to secondary school, whereas in wealthier countries, secondary is the standard (World Bank, 2023), illustrating how practical challenges can impede academia. Agreeing with the realist perspective appeals for practical solutions such as financial aid, policy reforms, and community-driven initiatives to address the gaps and extinguish disparities in the education system.

 

Many religions believe education is both a moral duty and a pathway to enlightenment. Christianity, Islam, and Buddhism advocate for learning as a means for both personal and societal growth. However, in some regions, cultural and religious beliefs either support or restrict access to education, especially for girls. The interaction between traditional faith and modern education policies must be carefully considered to ensure that theology contributes to inclusive and equitable learning opportunities rather than reinforcing barriers.

 

In the end, education in poor countries exists between the uncertainty of idealism and realism and is a key force for change, restricted by material realities. A balanced approach to incorporate the philosophical ideas with practical solutions is essential in ensuring education is not just a theoretical right but a reality for all of them who will be future employees.

Decolonization

Decolonisation of education seeks to remove the indigenous knowledge, languages, and cultural perspectives in the education process. Many post-colonial nations still use the educational system set up by their colonisers, which is usually based on Western ideologies as opposed to local traditions and ideologies.

 

Impact of Colonisation on Education:

Africa is recognised for its large number of languages; it has more than 2000 languages, which is around one-third of the world's languages, with countries like Cameroon and Nigeria boasting up to 300 to 460 languages each, respectively (Blommaert, 1999, p. 3). Now in most African countries, individuals still use the language of their colonisers, such as English, despite the local language being more widely spoken. Millions of children are unable to get an education because of this system.

 

India faces a similar issue: “The 2001 census reports 122 recognised languages in the 28 states and 7 union territories of India.” (Mohanty, 2016, p. 140). India also boasts a large number of languages, with the number reaching approximately 3000 languages, with more than half of them being native mother tongues. The population of India is huge, and the majority of

Institutions teach in English, again an issue for the locals, the native speakers, and they cannot get education initially due to the language issue, and the standard of education isn't very adequate.

 

Restoring Indigenous Knowledge:

  • South Africa introduced history curriculum reforms to integrate African perspectives on colonialism and apartheid (Ndlovu-Gatsheni, 2013).

  • Kenya also recently revised their education system to incorporate indigenous knowledge and African philosophies (Wekesa, 2020).

Not only these countries but many more nations are starting to incorporate their cultural perspectives and indigenous languages in their education systems.

           Philosophical Perspectives:

  • Egoism:  In many countries and nations, colonial structures have established themselves in one manner or the other due to the economic, social, and political instead of true decolonisation.

  • Anthropocentrism:  Western colonial education has traditionally placed human development above indigenous knowledge, therefore failing to look after ecological and cultural interdependence.

  • Eurocentrism:  Many of the postcolonial education systems still reflect the European worldview, placing more importance on Western history, philosophy, and science than on indigenous perspectives. 

Colonisation has been important for the economic growth of nations and countries, but at some point they started to integrate the local and indigenous perspectives and languages into their education systems and started seeing growth and an increase in literacy rates, making education more accessible comparatively. Moving forward, integrating cultural perspectives and making education more accessible will be important to overcome any historical inequalities.

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